Do you think that there has been a gradual shift in the basis on which the demands for the creation of new States have been raised in different regions of India? Explain.

Do you think that there has been a gradual shift in the basis on which the demands for the creation of new States have been raised in different regions of India? Explain. (2021, 15 Marks)

Yes — but it is a shift in the stated basis more than in the underlying politics. Louise Tillin (Remapping India, 2013) traces three waves of state formation, each justified by a different logic, while showing that party competition has shaped every one of them.

Three phases of justification

PhaseStated basisCases
1950s–60sLanguageAndhra (1953), States Reorganisation Act 1956, Maharashtra–Gujarat (1960), Punjab–Haryana (1966)
1960s–80sEthnicity and tribeNagaland (1963), Meghalaya, Manipur, Tripura (1972), Mizoram and Arunachal Pradesh (1987)
2000 onwardsDevelopment and governanceChhattisgarh, Uttarakhand, Jharkhand (2000), Telangana (2014)
  • Language came first because it matched a literate public, a press and an administrative medium, and the national movement had promised it. The Fazl Ali Commission accepted it as a major, though not sole, criterion.
  • Ethnicity and tribe replaced it in the North-East, where language was plural and the tribe was the unit of identity; the Sixth Schedule extended the logic below statehood.
  • Development deprivation and administrative scale dominate today. The 2000 states were justified by backwardness and unmanageable size; Telangana by the diversion of jobs, water and revenue to coastal Andhra. The live demands of Vidarbha, Bundelkhand, Purvanchal and Saurashtra speak the same language.

Why the basis shifted

  • Settlement of the old question: by 1966 every major linguistic community had a state, so language stopped producing demands.
  • The unaddressed grievance: linguistic states did not distribute investment evenly within themselves. Robert Hardgrave’s uneven-development thesis explains why sub-regional disparity — Vidarbha against western Maharashtra — became the new ground.
  • Changing social coalitions: Tillin argues that the 2000 states arose as rising low-caste assertion in the Hindi heartland made old boundaries awkward for coalition-building, and the BJP backed statehood to win new support. Ramachandra Guha and Yogendra Yadav read the demands as assertion by marginalised groups; Atul Kohli links Chhattisgarh to mining liberalisation.

Limits of the shift

  • Identity persists beneath development: Jharkhand fused adivasi identity with deprivation; Telangana fused a distinct Hyderabad-state history with economic grievance.
  • Political timing is constant: Tillin and Christophe Jaffrelot show that the ruling party’s interest decided when demands succeeded — Telangana was recommended in 1955 but conceded only before the 2014 election. Jaffrelot adds that even linguistic states served to entrench dominant agrarian castes.
  • Ethnic demands have revived: the Kuki-Zo call for a separate administration in Manipur, Gorkhaland (a Union committee formed on 22 August 2026 to draft a “permanent political solution”), the Frontier Nagaland Territorial Authority (agreement of 5 February 2026), and Ladakh’s demand for statehood and Sixth Schedule safeguards are identity-and-security claims, increasingly met with sub-state autonomy.
  • Reverse and new axes: the 2019 downgrading of Jammu and Kashmir into Union Territories followed a security logic; southern assertion over delimitation and fiscal devolution seeks a fairer weighting of existing states, not new ones.

Conclusion

The shift is real and gradual — from language to ethnicity to development — because each phase settled one grievance and exposed the next. But it is layered, not linear: identity still supplies the emotion, development the legitimising vocabulary, and party strategy the timing.