• Indian constitution, one of the utmost admired constitutions in the world was enacted after ‘ransacking’ all the known constitutions of the world at that time. 
  • Before making the present Constitution, the framers examined Constitutions of various countries of the world and also the working of the Government of India Act, 1935. They liberally borrowed appropriate provisions from Constitutions of many countries of the world.
    • Though borrowed from many constitutions around the world, the Constitution of India has several salient features that distinguish it from the constitutions of other countries.
  • The Constitution of India begins with a Preamble. The Preamble contains the ideals, objectives and basic principles of the Constitution. The salient features of the Indian Constitution have evolved directly and indirectly from these objectives which flow from the Preamble.
  • It should be noted at the outset that a number of original features of the Constitution (as adopted in 1949) have undergone a substantial change, on account of several amendments, particularly 7th, 42nd, 44th, 73rd, 74th, 97th and 101st Amendments.
  • In fact, the 42nd Amendment Act (1976) is known as ‘Mini-Constitution’ due to the important and large number of changes made by it in various parts of the Constitution. However, in the Kesavananda Bharati case (1973), the Supreme Court ruled that the constituent power of Parliament under Article 368 does not enable it to alter the ‘basic structure’ of the Constitution.

Salient Features of Indian Constitution

The salient features of Indian Constitution, as it stands today, are as follows:

Salient Features of Indian Constitution

1. Lengthiest Written Constitution

  • Constitutions are classified into written, like the American Constitution, or unwritten, like the British Constitution. The Constitution of India is the lengthiest of all the written Constitutions of the world. It is a very comprehensive, elaborate and detailed document.
  • Originally (1949), the Indian Constitution contained a Preamble, 395 Articles (divided into 22 Parts) and 8 Schedules. Presently (2024), it consists of a Preamble, about 470 Articles (divided into 25 Parts) and 12 Schedules.
    • The various amendments carried out since 1951 have deleted about 20 Articles and one Part (VII) and added about 95 Articles, four Parts (IVA, IXA, IXB and XIVA) and four Schedules (9, 10, 11 and 12). No other Constitution in the world has so many Articles and Schedules.
  • Four factors have contributed to the elephantine size of our Constitution. They are:
    • Geographical factors, that is, the vastness of the country and its diversity.
    • Historical factors, e.g., the influence of the Government of India Act of 1935, which was bulky.
    • Single Constitution for both the Centre and the states.
    • Dominance of legal luminaries in the Constituent Assembly.
  • The Constitution contains not only the fundamental principles of governance, but also detailed administrative provisions. Further, those matters which in other modern democratic countries have been left to the ordinary legislation or established political conventions have also been included in the constitutional document itself in India.
  • Both justiciable and non-justiciable rights are included in the Constitution.

2. Drawn From Various Sources

  • The Constitution of India has borrowed most of its provisions from the Constitutions of various other countries as well as from the Government of India Act of 1935. Dr. B.R. Ambedkar proudly acclaimed that the Constitution of India has been framed after ‘ransacking all the known Constitutions of the World’.
  • The structural part of the Constitution is, to a large extent, derived from the Government of India Act of 1935.
  • The philosophical part of the Constitution (the Fundamental Rights and the Directive Principles of State Policy) derive their inspiration from the American and Irish Constitutions, respectively.
  • The political part of the Constitution (the principle of Cabinet Government and the relations between the Executive and the Legislature) have been largely drawn from the British Constitution.
  • The other provisions of the Constitution have been drawn from the Constitutions of Canada, Australia, Germany, USSR (now Russia), France, South Africa, Japan and so on.
  • The most profound influence and material source of the Constitution is the Government of India Act, 1935. The Federal Scheme, Judiciary, Governors, Emergency Powers, the Public Service Commissions and most of the administrative details are drawn from this Act. More than half of the provisions of Constitution are identical to or bear a close resemblance to the Act of 1935.

3. Blend of Rigidity and Flexibility

  • Constitutions are also classified into rigid and flexible. A constitution may be called rigid or flexible on the basis of its amending procedure.
    • A rigid Constitution is one that requires a special procedure for its amendment, as for example, the American Constitution.
    • A flexible constitution, on the other hand, is one that can be amended in the same manner as the ordinary laws are made, as for example, the British Constitution.
  • The Constitution of India is neither rigid nor flexible, but a synthesis of both. Article 368 provides for two types of amendments:
    • Some provisions can be amended by a special majority of the Parliament, i.e., a two-third majority of the members of each House present and voting, and a majority of the total membership of each House.
    • Some other provisions can be amended by a special majority of the Parliament and with the ratification by half of the total states.
  • At the same time, some provisions of the Constitution can be amended by a simple majority of the Parliament in the manner of ordinary legislative process. Notably, these amendments do not come under Article 368.

4. Federal System with Unitary Bias

  • The Constitution of India establishes a federal system of Government.
  • It contains all the usual features of a federation, viz., two Government, division of powers, written Constitution, supremacy of Constitution, rigidity of Constitution, independent judiciary and bicameralism.
  • However, the Indian Constitution also contains a large number of unitary or non-federal features, viz., a strong Centre, single Constitution, single citizenship, flexibility of Constitution, integrated judiciary, appointment of state governor by the Centre, all-India services, emergency provisions and so on.
  • Moreover, the term ‘Federation’ has nowhere been used in the Constitution. Article 1, on the other hand, describes India as a ‘Union of States’ which implies two things:
    • one, Indian Federation is not the result of an agreement by the states;
    • and two, no state has the right to secede from the federation.
  • Hence, the Indian Constitution has been variously described as ‘federal in form but, unitary in spirit’, ‘quasi-federal’ by K.C. Wheare, ‘bargaining federalism’ by Morris Jones, ‘co-operative federalism’ by Granville Austin, ‘federation with a centralising tendency’ by Ivor Jennings and so on.

5. Parliamentary Form of Government

  • The Constitution of India has opted for the British Parliamentary System of Government rather than American Presidential System of Government. The parliamentary system is based on the principle of co-operation and co-ordination between the legislative and executive organs while the presidential system is based on the doctrine of separation of powers between the two organs.
  • The parliamentary system is also known as the ‘Westminster’ Model of Government, responsible Government and Cabinet Government. The Constitution establishes the parliamentary system not only at the Centre, but also in the states.
  • The features of parliamentary government in India are:
    • Presence of nominal and real executives;
    • Majority party rule,
    • Collective responsibility of the executive to the legislature,
    • Membership of the ministers in the legislature,
    • The Leadership of the Prime Minister or the Chief Minister,
    • Dissolution of the lower House (Lok Sabha or Assembly).
  • Even though the Indian parliamentary system is largely based on the British pattern, there are some fundamental differences between the two. For example, the Indian Parliament is not a sovereign body like the British Parliament. Further, the Indian State has an elected head (republic) while the British State has hereditary head (monarchy).
  • In a parliamentary system whether in India or Britain, the role of the Prime Minister has become so significant and crucial that the political scientists like to call it a ‘Prime Ministerial Government’.

6. Synthesis of Parliamentary Sovereignty and Judicial Supremacy

  • The doctrine of sovereignty of Parliament is associated with the British Parliament, while the principle of judicial supremacy with that of the American Supreme Court.
  • Just as the Indian parliamentary system differs from the British system, the scope of judicial review power of the Supreme Court in India is narrower than that of what exists in US. This is because the American Constitution provides for ‘due process of law’ against that of ‘procedure established by law’ contained in the Indian Constitution (Article 21).
  • Therefore, the framers of the Indian Constitution have preferred a proper synthesis between the British principle of parliamentary sovereignty and the American principle of judicial supremacy.
  • The Supreme Court, on the one hand, can declare the parliamentary laws as unconstitutional through its power of judicial review.
  • The Parliament, on the other hand, can amend the major portion of the Constitution through its constituent power.

7. Rule of Law

  • According to this axiom, people are ruled by law but not by men, that is, the basic truism that no man is infallible. The axiom is vital to a democracy. More important is the meaning that law is sovereign in democracy.
  • The chief ingredient of law is custom which is nothing but the habitual practices and beliefs of common people over a long number of years.
  • In the final analysis, the rule of law means the sovereignty of the common man’s collective wisdom.
  • Apart from this crucial meaning, the rule of law means a few more things like:
    • There is no room for arbitrariness
    • Each individual enjoys some fundamental rights, and
    • The highest judiciary is the final authority in maintaining the sanctity of the law of the land.
  • The Constitution of India has incorporated this principle in Part III and in order to provide meaning to Article 14 (all are equal before the law and all enjoy equal protection of laws), the promotion of Lok Adalats and the venture of the Supreme Court known as “public interest litigation” have been implemented.
  • Also, as per today’s law of the land, any litigant can appeal to the presiding judicial authority to argue the case by himself or seek legal assistance with the help of the judiciary.

8. Integrated and Independent Judiciary

  • India has a single integrated judicial system. The Indian Constitution establishes a judicial system that is integrated as well as independent.
  • The Supreme Court stands at the top of the integrated judicial system in the country. Below it, there are high courts at the state level. Under a high court, there is a hierarchy of subordinate courts, that is, district courts and other lower courts.
  • This single system of courts enforces both the central laws as well as the state laws, unlike in USA, where the federal laws are enforced by the federal judiciary and the state laws are enforced by the state judiciary.
  • The Supreme Court is a federal court, the highest court of appeal, the guarantor of the fundamental rights of the citizens and the guardian of the Constitution.
  • Hence, the Constitution has made various provisions to ensure its independence
    • security of tenure of the judges,
    • fixed service conditions for the judges,
    • all the expenses of the Supreme Court charged on the Consolidated Fund of India,
    • prohibition on discussion on the conduct of judges in the legislatures,
    • ban on practice after retirement,
    • power to punish for its contempt vested in the Supreme Court,
    • separation of the judiciary from the executive, and so on.

9. Fundamental Rights

  • Part III of the Indian Constitution guarantees six fundamental rights to all the citizens:
    1. Right to Equality (Articles 14–18);
    2. Right to Freedom (Articles 19–22);
    3. Right against Exploitation (Articles 23–24);
    4. Right to Freedom of Religion (Articles 25–28);
    5. Cultural and Educational Rights (Articles 29–30); and
    6. Right to Constitutional Remedies (Article 32).
  • The Fundamental Rights are meant for promoting the idea of political democracy. They operate as limitations on the tyranny of the executive and arbitrary laws of the legislature.
  • Fundamental Rights are justiciable in nature, that is, they are enforceable by the courts for their violation. The aggrieved person can directly go to the Supreme Court which can issue the writs of habeas corpus, mandamus, prohibition, certiorari and quo warranto for the restoration of his rights.
  • However, the Fundamental Rights are not absolute and subject to reasonable restrictions. Further, they are not sacrosanct and can be curtailed or repealed by the Parliament through a Constitutional Amendment Act.
  • They can also be suspended during the operation of a National Emergency except the rights guaranteed by Articles 20 and 21.

10. Directive Principles of State Policy

  • According to Dr. B.R. Ambedkar, the Directive Principles of State Policy is a ‘novel feature’ of the Indian Constitution. They are enumerated in Part IV of the Constitution. They can be classified into three broad categories – socialistic, Gandhian and liberalintellectual.
  • The Directive Principles are meant for promoting the ideal of social and economic democracy. They seek to establish a ‘welfare state’ in India.
  • However, unlike the Fundamental Rights, the directives are non-justiciable in nature, that is, they are not enforceable by the courts for their violation. Yet, the Constitution itself declares that ‘these principles are fundamental in the governance of the country and it shall be the duty of the state to apply these principles in making laws’. Hence, they impose a moral obligation on the state authorities for their application. But, the real force (sanction) behind them is political, that is, public opinion.
  • In the Minerva Mills case (1980), the Supreme Court held that ‘the Indian Constitution is founded on the bedrock of the balance between the Fundamental Rights and the Directive Principles’.

11. Fundamental Duties

  • The original constitution did not provide for the Fundamental Duties of the citizens.
  • These were added during the operation of internal emergency (1975–77) by the 42nd Constitutional Amendment Act of 1976 on the recommendation of the Swaran Singh Committee.
    • The 86th Constitutional Amendment Act of 2002 added one more fundamental duty.
  • The Part IV-A of the Constitution (which consists of only one Article 51-A) specifies the eleven Fundamental Duties viz.,
    • to respect the Constitution, national flag and national anthem;
    • to protect the sovereignty, unity and integrity of the country;
    • to promote the spirit of common brotherhood amongst all the people;
    • to preserve the rich heritage of our composite culture and so on.
  • The fundamental duties serve as a reminder to citizens that while enjoying their rights, they have also to be quite conscious of duties they owe to their country, their society and to their fellowcitizens.
  • However, like the Directive Principles, the duties are also non-justiciable in nature.

12. Secular State

  • The Constitution of India stands for a Secular State. Hence, it does not uphold any particular religion as the official religion of the Indian State.
  • The following provisions of the Constitution reveal the secular character of the Indian State:
    • The term ‘secular’ was added to the Preamble of the Indian Constitution by the 42nd Constitutional Amendment Act of 1976.
    • The Preamble secures to all citizens of India liberty of belief, faith and worship.
    • The State shall not deny to any person equality before the law or equal protection of the laws (Article 14).
    • The State shall not discriminate against any citizen on the ground of religion (Article 15).
    • Equality of opportunity for all citizens in matters of public employment (Article 16).
    • All persons are equally entitled to freedom of conscience and the right to freely profess, practice and propagate any religion (Article 25).
    • Every religious denomination or any of its section shall have the right to manage its religious affairs (Article 26).
    • No person shall be compelled to pay any taxes for the promotion of a particular religion (Article 27).
    • No religious instruction shall be provided in any educational institution maintained by the State (Article 28).
    • Any section of the citizens shall have the right to conserve its distinct language, script or culture (Article 29).
    • All minorities shall have the right to establish and administer educational institutions of their choice (Article 30).
    • The State shall endeavour to secure for all the citizens a Uniform Civil Code (Article 44).
  • The conception aims to establish a secular state. This does not mean that the State in India is anti-religious.
  • The Western concept of secularism connotes a complete separation between the religion (the church) and the state (the politics). This negative concept of secularism is inapplicable in the Indian situation where the society is multireligious.
  • Hence, the Indian Constitution embodies the positive concept of secularism, i.e., giving equal respect to all religions or protecting all religions equally.
  • Moreover, the Constitution has also abolished the old system of communal repre-sentation, that is, reservation of seats in the legislatures on the basis of religion.
    • However, it provides for the temporary reservation of seats for the scheduled castes and scheduled tribes to ensure adequate representation to them.

13. Universal Adult Franchise

  • The Indian Constitution adopts universal adult franchise as a basis of elections to the Lok Sabha and the state legislative assemblies.
  • Indian democracy functions on the basis of ‘one person one vote’.
  • Every citizen who is not less than 18 years of age has a right to vote without any discrimination of caste, race, religion, sex, literacy, wealth and so on.
    • The voting age was reduced to 18 years from 21 years in 1989 by the 61st Constitutional Amendment Act of 1988.
  • The Indian Constitution establishes political equality in India through the method of universal adult franchise.
  • The introduction of universal adult franchise by the Constitution-makers was a bold experiment and highly remarkable in view of the vast size of the country, its huge population, high poverty, social inequality and overwhelming illiteracy.
  • Universal adult franchise makes democracy broad-based, enhances the self-respect and prestige of the common people, upholds the principle of equality, enables minorities to protect their interests and opens up new hopes and vistas for weaker sections.

14. Single Citizenship

  • Though the Indian Constitution is federal and envisages a dual polity (Centre and states), it provides for only a single citizenship, that is, the Indian citizenship.
    • It means that every Indian is a citizen of India, irrespective of the place of his/her residence or place of birth.
  • In countries like USA, on the other hand, each person is not only a citizen of USA, but also a citizen of the particular state to which he belongs. Thus, he owes allegiance to both and enjoys dual sets of rights–one conferred by the National government and another by the state government.
  • In India, all citizens irrespective of the state in which they are born or reside enjoy the same political and civil rights of citizenship all over the country and no discrimination is made between them.
    • He/she is not a citizen of the Constituent State like Jharkhand, Uttaranchal or Chattisgarh to which he/she may belong but remains a citizen of India.
  • The Constitution makers deliberately opted for single citizenship to eliminate regionalism and other disintegrating tendencies.
  • Single citizenship has undoubtedly forged a sense of unity among the people of India.

15. Independent Bodies

  • The Indian Constitution not only provides for the legislative, executive and judicial organs of the Government (Central and state) but also establishes certain independent bodies.
  • They are envisaged by the Constitution as the bulkworks of the democratic system of Government in India. These are:
    • Election Commission to ensure free and fair elections to the Parliament, the state legislatures, the office of President of India and the office of Vice-president of India.
    • Comptroller and Auditor-General of India to audit the accounts of the Central and state governments. He acts as the guardian of public purse and comments on the legality and propriety of Government expenditure.
    • Union Public Service Commission to conduct examinations for recruitment to all-India services and higher Central services and to advise the President on disciplinary matters.
    • State Public Service Commission in every state to conduct examinations for recruitment to state services and to advice the governor on disciplinary matters.
  • The Constitution ensures the independence of these bodies through various provisions like security of tenure, fixed service conditions, expenses being charged on the Consolidated Fund of India, and so on.

16. Emergency Provisions

  • The Indian Constitution contains elaborate emergency provisions to enable the President to meet any extraordinary situation effectively. The rationality behind the incorporation of these provisions is to safeguard the sovereignty, unity, integrity and security of the country, the democratic political system and the Constitution.
  • The Constitution envisages three types of emergencies, namely:
    1. National emergency on the ground of war or external aggression or armed rebellion (Article 352);
    2. State emergency (President’s Rule) on the ground of failure of Constitutional machinery in the states (Article 356) or failure to comply with the directions of the Centre (Article 365); and
    3. Financial emergency on the ground of threat to the financial stability or credit of India (Article 360).
  • During an emergency, the Central Government becomes all powerful and the states go into the total control of the centre. It converts the federal structure into a unitary one without a formal amendment of the Constitution.
    • This kind of transformation of the political system from federal (during normal times) to unitary (during emergency) is a unique feature of the Indian Constitution.

17. Three-tier Government

  • Originally, the Indian Constitution, like any other federal Constitution, provided for a dual polity and contained provisions with regard to the organisation and powers of the Centre and the states.
  • Later, the 73rd and 74th Constitutional Amendment Acts (1992) have added a third-tier of Government (i.e., local) which is not found in any other Constitution of the world.
    • The 73rd Amendment Act of 1992 gave constitutional recognition to the panchayats (rural local governments) by adding a new Part IX and a new Schedule 11 to the Constitution.
    • Similarly, the 74th Amendment Act of 1992 gave constitutional recognition to the municipalities (urban local governments) by adding a new Part IX-A and a new Schedule 12 to the Constitution.

18. Co-operative Societies

  • The 97th Constitutional Amendment Act of 2011 gave a constitutional status and protection to co-operative societies.
  • In this context, it made the following three changes in the Constitution:
    1. It made the right to form co-operative societies a fundamental right (Article 19).
    2. It included a new Directive Principle of State Policy on promotion of co-operative societies (Article 43-B).
    3. It added a new Part IX-B in the Constitution which is entitled as “The Co-operative Societies” (Articles 243-ZH to 243-ZT).
  • The new Part IX-B contains various provisions to ensure that the co-operative societies in the country function in a democratic, professional, autonomous and economically sound manner. It empowers the Parliament in respect of multi-state cooperative societies and the state legislatures in respect of other co-operative societies to make the appropriate law.

Philosophy of Constitution

  • On January 22, 1947, the Constituent Assembly adopted the Objectives Resolution drafted by Jawaharlal Nehru. The Objectives Resolution contained the fundamental propositions of the Constitution and set forth the political ideas that should guide its deliberations.
  • The main principles of the resolution were:
    • that India is to be an independent, sovereign republic;
    • that it is to be a democratic union with an equal level of self-government in all the constituent parts;
    • that all power and the authority of the Union Government and governments of the constituent parts are derived from the people;
    • that the constitution must strive to obtain and guarantee to the people justice-based upon social, economic and political equality, of opportunity and equality before the law;
    • that there should be freedom of thought, expression, belief, faith, worship, vocation, association and action;
    • that the constitution must provide just rights for minorities, and people from backward and tribal areas, etc. so that they can be equal participants of social, economic and political justice; and
    • to frame a constitution that should secure for India, a due place in the community of nations.
  • The philosophy of a Constitution consists of the ideals for which the Constitution stands and the policies that the Constitution enjoins upon the rulers of the Community to follow. The Constitution of India reflects the impact of our ideology in the following spheres:
    • Secularism: Secularism is the hallmark of the Indian Constitution. People professing different religions have the freedom of religious worship of their own choice. All religions have been treated alike. The fact appreciated in India was that all religions love humanity and uphold the truth. All the social reformers and political leaders of modern India have advocated religious tolerance, religious freedom and equal respect for all religions. This very principle has been adopted in the Constitution of India where all religions enjoy equal respect. However, the word ‘secularism’ was nowhere mentioned in the Constitution as adopted in 1949. The word ‘secularism’ has now been added to the Preamble to the Constitution through the 42nd Amendment passed in 1976.
    • Democracy: We have borrowed the modern form of democracy from the West. Under this system, democracy means the periodic responsibilities of the Government to go to the people. For this purpose; elections have been held every five-year to elect a Government by the people. However, democracy covers even the economic and social aspects of life. This aspect of democracy is well-reflected in the Directive Principles of State Policy. They are aimed at human welfare, cooperation, international brotherhood and so on.
    • Sarvodaya: Sarvodaya refers to the welfare of all. It is different from the welfare of the majority. It seeks to achieve the welfare of all without exception. It is referred to as Ram Rajya. The concept of Sarvodaya was developed by Mahatma Gandhi Acharya Vinoba Bhave and J. Narayan under which the material, spiritual, moral and mental development of everyone is sought to be achieved. The Preamble to the Indian Constitution and the Directive Principles of State Policy represent this ideal.
    • Socialism: Socialism is not new to India. Vedanta’s philosophy has socialism in it. The national struggle for freedom had this aim also in view. Jawaharlal Nehru referred to himself as a socialist and republican. Almost all the parties in India profess to promote democratic socialism. These principles are included in the Directive Principles of State Policy. However, to lay emphasis on this aspect, the word ‘socialism’ was specifically added to the Preamble to the Constitution through the 42nd Amendment.
    • Humanism: Humanism is a salient feature of Indian ideology. Indian ideology regards the whole of humanity as one big family. It believes in resolving international disputes through mutual negotiations. This is what we find in the Directive Principles of State Policy.
    • Decentralization: Decentralization is another aspect of Sarvodaya. India has always practised decentralization through the Panchayat system. Mahatma Gandhi also advocated decentralization. It is on this account that he is regarded as a philosophical anarchist. We have introduced the Panchayati Raj system in India to achieve the objective of decentralisation. The concept of cottage industries as laid down in the Directive Principles of State Policy also refers to decentralization.
    • Liberalism: Liberalism does not refer to the Western concept of liberalism. It refers, in the Indian context, to self-government, secularism, nationalism, economic reforms, constitutional approach, representative institutions etc. All these concepts were advocated by modern Indian leaders.
    • Mixed Economy: Co-existence is a salient feature of our ideology. Co-existence has manifested itself through a mixed system of economy. In this system, we have allowed both the private and public sectors of the economy to work simultaneously. Large-scale and essential industries have been put in the public sector.
    • Gandhism: Gandhism represents an ethical and moral India. Mahatma Gandhi set a new example of fighting foreign rule through non-violence. He taught the importance of non-violence and truth. He advocated untouchability, cottage industry, prohibition, adult education and the uplift of villages. He wanted a society free of exploitation and decentralized in character. All these Gandhian principles have found an honourable place in the Constitution of India.

Significance of the Constitution of India

  • Rule of Law – The Constitution establishes the framework for governance based on the rule of law, ensuring that no individual, including government officials, is above the law.
  • Protection of Rights – It guarantees fundamental rights to citizens, safeguarding their freedoms of speech, expression, religion, and more, while also providing mechanisms for legal redress if these rights are infringed upon.
  • Structure of Government – The Constitution delineates the structure of government, defining the roles, powers, and limitations of the executive, legislative, and judicial branches. This separation of powers prevents the concentration of authority and promotes checks and balances.
  • Democratic Principles – Through provisions like a universal adult franchise, the constitution upholds democratic principles by ensuring citizens’ participation in governance through free and fair elections.
  • Stability and Continuity – The constitution provides stability and continuity in governance, serving as a framework for guiding successive governments and preventing abrupt changes in the political system.
  • National Unity – It fosters national unity by recognizing and respecting the diversity of the populace while also promoting a sense of common citizenship and allegiance to the nation.
  • Legal Framework – The constitution serves as the legal foundation upon which all laws and regulations are based, providing consistency and coherence in the legal system.
  • Adaptability – While providing a stable framework, the constitution also allows for necessary amendments to accommodate changing societal needs and values, ensuring its relevance over time.
Notify of
Inline Feedbacks
View all comments