{"id":3437,"date":"2026-10-07T11:18:34","date_gmt":"2026-10-07T05:48:34","guid":{"rendered":"https:\/\/lotusarise.com\/qna\/blog\/how-to-prepare-indian-political-thought-for-psir"},"modified":"2026-10-07T11:21:41","modified_gmt":"2026-10-07T05:51:41","slug":"how-to-prepare-indian-political-thought-for-psir","status":"publish","type":"blog","link":"https:\/\/lotusarise.com\/qna\/blog\/how-to-prepare-indian-political-thought-for-psir","title":{"rendered":"How to Prepare Indian Political Thought for PSIR: Master Dharmashastra to Ambedkar (2026\/2027)"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cMost candidates write Indian Political Thought like GS-1 Modern History or GS-2 Polity. If your answer on Gandhi doesn&#8217;t cite Bhikhu Parekh, or your Kautilya answer doesn&#8217;t contrast with Machiavelli, you will never cross 130 in Paper 1.\u201d<\/p>\n<cite>A defining consensus among senior UPSC PSIR evaluators<\/cite><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Direct Verdict: How to Prepare Indian Political Thought for PSIR to Achieve 140+ in Paper 1?<\/strong><br>To score high marks in Indian Political Thought (IPT) in the <a href=\"https:\/\/upsc.gov.in\/examinations\/civil-services-examination\" target=\"_blank\" rel=\"noopener\">UPSC Civil Services Examination<\/a>, <strong>aspirants must urgently abandon the &#8216;GS-History&#8217; mindset.<\/strong> IPT (Unit 11 of Paper 1A) is not a test of chronological freedom fighter biographies or basic polity provisions. University evaluators from Delhi University and JNU grade IPT strictly as political philosophy\u2014demanding conceptual frameworks, normative statecraft doctrines, and rigorous secondary academic scholarship (such as V.R. Mehta, Bhikhu Parekh, Thomas Pantham, and K.P. Jayaswal).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aspirants who rely on generic coaching handouts frequently produce superficial narrative answers on Gandhi, Ambedkar, and Kautilya, plateauing at 7 to 8 marks out of 20. Top-scoring rankers build their theoretical foundation using <strong><a href=\"https:\/\/lotusarise.com\/optional\/psir\/political-science-optional-notes\/\">LotusArise Complete PSIR Notes<\/a> (~1,400+ dense academic pages across all 40 syllabus units)<\/strong>, reinforced by the <strong><a href=\"https:\/\/lotusarise.com\/optional\/psir\/psir-optional-pyqs-solutions\/\">1,300+ Solved PSIR PYQs Bank (1991\u20132026)<\/a><\/strong> and the <strong><a href=\"https:\/\/lotusarise.com\/course\/psir-optional-mains-master-kit\/\">PSIR Mains Master Kit<\/a><\/strong>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Below is a forensic guide on <strong>how to prepare Indian Political Thought for PSIR<\/strong>, detailing ancient canonical statecraft, modern anti-colonial theorists, scholar-citation matrices, and authentic model answers.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">1. The IPT Paradox: Why Candidates Lose 30+ Marks in Indian Thinkers<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Indian Political Thought presents a deceptive illusion of simplicity. Because aspirants already study Mahatma Gandhi, B.R. Ambedkar, and Kautilya during General Studies preparation, they assume IPT requires minimal specialized effort.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This assumption is lethal in optional evaluation. In GS-1, mentioning Gandhi&#8217;s Salt Satyagraha or Ambedkar&#8217;s role in drafting the Constitution earns marks. In PSIR, evaluators look for the epistemological foundations of Gandhian Swaraj (moral autonomy and critique of modern industrial civilization) and Ambedkar&#8217;s constitutional morality as a radical antidote to social graded inequality.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>The Descriptive Trap:<\/strong> 80% of candidates write narrative history essays, lacking formal political science terminology.<\/li>\n<li><strong>Absence of Secondary Critics:<\/strong> Standard coaching notes mention primary ideas but fail to cite authoritative commentators like Bhikhu Parekh, V.R. Mehta, or Upendra Baxi.<\/li>\n<li><strong>Lack of Comparative Western Synthesis:<\/strong> Failing to bridge Indian thinkers with Western political theory (e.g., contrasting Kautilya&#8217;s Arthashastra with Machiavelli&#8217;s The Prince, or Gandhi&#8217;s soul-force with Arendt&#8217;s civic action).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2. The Dual Tradition: Ancient Canonical Statecraft vs Modern Thinkers<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">When analyzing <strong>how to prepare Indian Political Thought for PSIR<\/strong>, divide the syllabus into two complementary philosophical streams:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Stream A: Ancient &#038; Classical Traditions (Normative Order &#038; Realpolitik)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Focus on foundational concepts of authority, political obligation, and cosmic-social harmony. Study the normative social hierarchy in <a href=\"https:\/\/lotusarise.com\/dharamshastra-indian-political-thought-psir\/\">Dharamshastra<\/a>, compare it with the contractual-republican origins of kingship in <a href=\"https:\/\/lotusarise.com\/buddhist-traditions-indian-political-thought-psir\/\">Buddhist Traditions<\/a> (Digha Nikaya \/ Agganna Sutta), and deconstruct secular realpolitik, Saptanga theory, and Mandala diplomacy in <a href=\"https:\/\/lotusarise.com\/kautilya-indian-political-thought-psir\/\">Kautilya&#8217;s Arthashastra<\/a>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Stream B: Modern Anti-Colonial &#038; Transformative Thinkers<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Analyze how modern thinkers reconceptualized the Indian nation-state in response to colonial modernity. Explore the modernist educational reform of <a href=\"https:\/\/lotusarise.com\/sir-syed-ahmad-khan-indian-political-thought-psir\/\">Sir Syed Ahmad Khan<\/a>, the spiritual nationalism of <a href=\"https:\/\/lotusarise.com\/sri-aurobindo-indian-political-thought-psir\/\">Sri Aurobindo<\/a>, the moral anarchism of <a href=\"https:\/\/lotusarise.com\/mahatma-gandhi-indian-political-thought-psir\/\">Mahatma Gandhi<\/a>, the democratic egalitarianism of <a href=\"https:\/\/lotusarise.com\/b-r-ambedkar-indian-political-thought-psir\/\">B.R. Ambedkar<\/a>, and the transition from Marxism to Radical Humanism in <a href=\"https:\/\/lotusarise.com\/m-n-roy-indian-political-thought-psir\/\">M.N. Roy<\/a>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3. The Thinker-Scholar Matrix: The Evaluator Grading Spectrum<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">To secure top marks, pair each canonical Indian thinker with their core philosophical doctrine and authoritative secondary academic scholars:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th>Thinker &#038; Dedicated Topic Notes<\/th><th>Core Philosophical Doctrine<\/th><th>Key Conceptual Terms<\/th><th>Authoritative Secondary Scholars<\/th><\/tr><\/thead><tbody><tr><td><a href=\"https:\/\/lotusarise.com\/dharamshastra-indian-political-thought-psir\/\"><strong>Dharamshastra<\/strong><\/a><\/td><td>Cosmic-moral order; Varna-Ashrama Dharma; Purusharthas<\/td><td>Rta, Dharma, Danda, Matsyanyaya<\/td><td>P.V. Kane; V.R. Mehta (<em>Foundations of Indian Political Thought<\/em>); Romila Thapar<\/td><\/tr><tr><td><a href=\"https:\/\/lotusarise.com\/buddhist-traditions-indian-political-thought-psir\/\"><strong>Buddhist Traditions<\/strong><\/a><\/td><td>Contractual quasi-republican state; Mahasammata; Dhamma<\/td><td>Agganna Sutta; Universal Monarchy (Chakkavatti)<\/td><td>B.R. Ambedkar; Uma Chakravarti; Romila Thapar<\/td><\/tr><tr><td><a href=\"https:\/\/lotusarise.com\/kautilya-indian-political-thought-psir\/\"><strong>Kautilya<\/strong><\/a><\/td><td>Statecraft; Saptanga Theory; Yogakshema; Mandala Policy<\/td><td>Swami, Amatya, Janapada, Durg, Kosa, Danda, Mitra<\/td><td>L.N. Rangarajan; Thomas Trautmann; Max Weber (<em>Politics as a Vocation<\/em>)<\/td><\/tr><tr><td><a href=\"https:\/\/lotusarise.com\/sir-syed-ahmad-khan-indian-political-thought-psir\/\"><strong>Sir Syed Ahmad Khan<\/strong><\/a><\/td><td>Modern rationalism; Scientific loyalty; Minority security<\/td><td>Two-Nation precursor debate; Aligarh Movement<\/td><td>Ayesha Jalal; Gail Minault; David Lelyveld<\/td><\/tr><tr><td><a href=\"https:\/\/lotusarise.com\/sri-aurobindo-indian-political-thought-psir\/\"><strong>Sri Aurobindo<\/strong><\/a><\/td><td>Spiritual nationalism; Nation as Sanatana Dharma; Passive resistance<\/td><td>Bhavani Bharati; Integral Yoga; Human Unity<\/td><td>V.R. Mehta; Karan Singh; Sisir Kumar Ghose<\/td><\/tr><tr><td><a href=\"https:\/\/lotusarise.com\/mahatma-gandhi-indian-political-thought-psir\/\"><strong>Mahatma Gandhi<\/strong><\/a><\/td><td>Critique of modern civilization; Swaraj; Satyagraha; Trusteeship<\/td><td>Hind Swaraj (1909); Sarvodaya; Oceanic Circles<\/td><td>Bhikhu Parekh (<em>Gandhi\u2019s Political Philosophy<\/em>); Raghavan Iyer; Thomas Pantham<\/td><\/tr><tr><td><a href=\"https:\/\/lotusarise.com\/b-r-ambedkar-indian-political-thought-psir\/\"><strong>B.R. Ambedkar<\/strong><\/a><\/td><td>Annihilation of caste; Social democracy; Constitutional morality<\/td><td>Graded inequality; Bahishkrit Bharat; Prabuddha Bharat<\/td><td>Christophe Jaffrelot; Gail Omvedt; Eleanor Zelliot; Upendra Baxi<\/td><\/tr><tr><td><a href=\"https:\/\/lotusarise.com\/m-n-roy-indian-political-thought-psir\/\"><strong>M.N. Roy<\/strong><\/a><\/td><td>Critique of Marxism and Congress; Radical Humanism; Partyless democracy<\/td><td>Lenin-Roy colonial debate (1920); 22 Theses<\/td><td>Sibnarayan Ray; Thomas Pantham; V.R. Mehta<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><a href=\"https:\/\/store.lotusarise.com\/product\/psir-optional-complete-notes\/\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"512\" src=\"https:\/\/lotusarise.com\/qna\/wp-content\/uploads\/2026\/10\/PSIR-2027-Complete-Notes-Banner-1024x512.webp\" alt=\"How to prepare Indian Political Thought for PSIR\" class=\"wp-image-3288\" title=\"\" srcset=\"https:\/\/lotusarise.com\/qna\/wp-content\/uploads\/2026\/10\/PSIR-2027-Complete-Notes-Banner-1024x512.webp 1024w, https:\/\/lotusarise.com\/qna\/wp-content\/uploads\/2026\/10\/PSIR-2027-Complete-Notes-Banner-300x150.webp 300w, https:\/\/lotusarise.com\/qna\/wp-content\/uploads\/2026\/10\/PSIR-2027-Complete-Notes-Banner-768x384.webp 768w, https:\/\/lotusarise.com\/qna\/wp-content\/uploads\/2026\/10\/PSIR-2027-Complete-Notes-Banner-1536x768.webp 1536w, https:\/\/lotusarise.com\/qna\/wp-content\/uploads\/2026\/10\/PSIR-2027-Complete-Notes-Banner.webp 1774w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4. The 3 Golden Rules for High-Scoring IPT Answers<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">To separate your scripts from standard coaching clones, execute these three strategic rules in every IPT answer:<\/p>\n\n\n\n<div class=\"wp-block-group has-border-color\" style=\"border-color:#0284c7;border-width:1px;border-radius:8px;background-color:#f0f9ff;padding-top:20px;padding-right:22px;padding-bottom:20px;padding-left:22px;margin-top:16px;margin-bottom:24px\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-container-core-group-is-layout-06c14c83 wp-block-group-is-layout-constrained\">\n\n<p class=\"has-text-color wp-block-paragraph\" style=\"color:#0369a1\"><strong>The LotusArise IPT Answer Formulation Framework:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rule 1: Always Cite Seminal Texts:<\/strong> Quote exact source texts. For Gandhi, cite <em>Hind Swaraj (1909)<\/em>; for Ambedkar, cite <em>Annihilation of Caste (1936)<\/em> and <em>States and Minorities (1947)<\/em>; for Kautilya, cite specific Adhikaranas of the <em>Arthashastra<\/em>.<\/li>\n<li><strong>Rule 2: Integrate Western Counterparts:<\/strong> Ground Indian concepts in comparative political philosophy. Contrast Kautilya with Machiavelli; contrast Gandhi&#8217;s moral critique with Rousseau&#8217;s critique of arts\/sciences; compare Ambedkar&#8217;s social justice with John Rawls&#8217;s difference principle.<\/li>\n<li><strong>Rule 3: Calibrate with Real Solved PYQs:<\/strong> Cross-reference your answers against authentic solved UPSC model answers, such as <a href=\"https:\/\/lotusarise.com\/premium\/significance-of-dharma-in-ancient-indian-political-thought\/\">the significance of Dharma in ancient Indian thought<\/a> and <a href=\"https:\/\/lotusarise.com\/premium\/satyagraha-and-indian-nationalism\/\">Satyagraha and Indian nationalism<\/a> in the LotusArise PYQ bank.<\/li>\n<\/ul>\n\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5. Solved Model Answer: Gandhi&#8217;s Critique of Western Modernity<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Examine an authentic UPSC 20-marker question: <em>\u201cCritically examine Mahatma Gandhi&#8217;s critique of Western civilization in &#8216;Hind Swaraj&#8217;. Does it offer a viable alternative for contemporary development?\u201d (20 Marks \/ 250 Words)<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The LotusArise 15\/20 Model Solution:<\/strong><br><em>\u201cIn &#8216;Hind Swaraj&#8217; (1909), Mahatma Gandhi mounts a radical ontological critique of modern Western civilization, diagnosing it not as an advance in human progress, but as an epiphenomenon of moral decay. Writing in dialogic form between the Reader and the Editor, Gandhi characterizes modern industrial civilization as a &#8216;Satanic civilization&#8217; (Upasani), arguing that it equates bodily comfort and unbridled material accumulation with genuine human flourishing.<br><br>As political theorist Bhikhu Parekh elucidates in &#8216;Gandhi\u2019s Political Philosophy&#8217;, Gandhi&#8217;s critique operates across three foundational dimensions. First, modern civilization severs economic life from ethical dharma, turning human beings into appendages of mechanization (machinery as a &#8216;grand snare&#8217;). Second, its political manifestations\u2014exemplified by the British Parliament, which Gandhi notoriously termed a &#8216;sterile woman and a prostitute&#8217;\u2014reflect institutional hypocrisy driven by vested corporate interests rather than moral duty. Third, modern medicine and the legal apparatus exacerbate moral irresponsibility by addressing physical symptoms and disputes through coercive litigation rather than self-restraint and reconciliation.<br><br>As an alternative paradigm, Gandhi proposes Swaraj\u2014not merely political expulsion of colonial rulers, but individual moral self-rule (atma-shuddhi)\u2014anchored in Sarvodaya (welfare of all), Trusteeship, and decentralized village swaraj (Oceanic Circles). While modernist critics like B.R. Ambedkar vehemently contested this romanticization of the Indian village (branding it &#8216;a sink of localism, a den of ignorance and narrow-mindedness&#8217;), Gandhi&#8217;s developmental critique possesses profound contemporary foresight. In an era of escalating climate crisis, hyper-consumerism, and ecological overshoot, as scholars like Ramachandra Guha demonstrate, Gandhi&#8217;s principles of voluntary simplicity, ecological trusteeship, and decentralized production remain indispensable for sustainable human survival.\u201d<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Access all 35-year solved model answers in the <a href=\"https:\/\/lotusarise.com\/optional\/psir\/psir-optional-pyqs-solutions\/\">LotusArise 1,300+ Solved PYQs Bank<\/a>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6. Strategic Preparation Roadmap: 3-Week Consolidation Cycle<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Mastering Indian Political Thought requires a compact, high-yield study cycle:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Week 1 \u2014 Ancient Traditions &#038; Kautilyan Statecraft:<\/strong> Study <a href=\"https:\/\/lotusarise.com\/dharamshastra-indian-political-thought-psir\/\">Dharamshastra<\/a>, <a href=\"https:\/\/lotusarise.com\/buddhist-traditions-indian-political-thought-psir\/\">Buddhist Traditions<\/a>, and <a href=\"https:\/\/lotusarise.com\/kautilya-indian-political-thought-psir\/\">Kautilya<\/a>. Map the tension between Dharmaniti and Dandaniti.<\/li>\n<li><strong>Week 2 \u2014 Modern Renaissance &#038; Anti-Colonial Thinkers:<\/strong> Cover <a href=\"https:\/\/lotusarise.com\/sir-syed-ahmad-khan-indian-political-thought-psir\/\">Sir Syed Ahmad Khan<\/a>, <a href=\"https:\/\/lotusarise.com\/sri-aurobindo-indian-political-thought-psir\/\">Sri Aurobindo<\/a>, and <a href=\"https:\/\/lotusarise.com\/mahatma-gandhi-indian-political-thought-psir\/\">Gandhi<\/a>. Master Hind Swaraj and trusteeship frameworks.<\/li>\n<li><strong>Week 3 \u2014 Radical Democracy &#038; Humanism:<\/strong> Master <a href=\"https:\/\/lotusarise.com\/b-r-ambedkar-indian-political-thought-psir\/\">Ambedkar<\/a> and <a href=\"https:\/\/lotusarise.com\/m-n-roy-indian-political-thought-psir\/\">M.N. Roy<\/a>. Draft comparative answers contrasting Ambedkar&#8217;s constitutionalism with Gandhian moral anarchism.<\/li>\n<li><strong>Rapid Revision with Modular Booklets:<\/strong> Consolidate your IPT answer matrices in 72-hour cycles using the 5 modular revision booklets (~643 pages) in the <strong><a href=\"https:\/\/lotusarise.com\/course\/psir-optional-mains-master-kit\/\">PSIR Mains Master Kit<\/a><\/strong>.<\/li>\n<li><strong>Direct Digital Download:<\/strong> Access complete printable notes instantly from the <a href=\"https:\/\/store.lotusarise.com\/product\/psir-optional-complete-notes\/\">LotusArise Store PSIR Notes Package<\/a>.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Related Master Guides in this PSIR Subject-Specific Series:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Western Political Thought Guide:<\/strong> <a href=\"https:\/\/lotusarise.com\/qna\/blog\/how-to-prepare-western-political-thought-for-psir\/\">How to Prepare Western Political Thought for PSIR<\/a><\/li>\n<li><strong>Comparative Politics Strategy:<\/strong> <a href=\"https:\/\/lotusarise.com\/qna\/blog\/how-to-prepare-comparative-politics-for-psir\/\">How to Prepare Comparative Politics for PSIR (Paper 2A)<\/a><\/li>\n<li><strong>Theory &#038; IR Integration:<\/strong> <a href=\"https:\/\/lotusarise.com\/qna\/blog\/how-to-link-theory-with-ir-in-psir\/\">How to Link Theory with IR in PSIR: The 3-Layer Formula<\/a><\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div class=\"wp-block-group has-border-color\" style=\"border-color:#0284c7;border-width:2px;border-radius:12px;background-color:#f0f9ff;padding-top:32px;padding-right:28px;padding-bottom:32px;padding-left:28px;margin-top:36px;margin-bottom:36px\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-container-core-group-is-layout-24e3d45d wp-block-group-is-layout-constrained\">\n\n<h3 class=\"wp-block-heading has-text-color\" style=\"color:#0369a1\">Master Indian Political Thought with 1,300+ Solved PYQs<\/h3>\n\n\n\n<p class=\"has-text-color wp-block-paragraph\" style=\"color:#334155\">Transform generic history narratives into 15-mark honours answers. Access complete topic notes across all 8 Indian thinkers, structured scholar matrices, and 35 years of authentic model solutions in the LotusArise PSIR Mains Master Kit.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/lotusarise.com\/course\/psir-optional-mains-master-kit\/\" style=\"display:inline-block;background-color:#0284c7;color:#ffffff;padding:12px 24px;border-radius:6px;text-decoration:none;font-weight:bold\">Explore the PSIR Mains Master Kit &rarr;<\/a><\/p>\n\n<\/div><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","template":"","format":"standard","meta":{"_acf_changed":false,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"blogs-category":[81],"class_list":["post-3437","blog","type-blog","status-publish","format-standard","hentry","blogs-category-psir-guidance"],"acf":[],"taxonomy_info":{"blogs-category":[{"value":81,"label":"PSIR Guidance"}]},"featured_image_src_large":false,"author_info":{"display_name":"LotusArise","author_link":"https:\/\/lotusarise.com\/qna\/author\/team-lotusarise"},"comment_info":0,"_links":{"self":[{"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/blog\/3437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/blog"}],"about":[{"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/types\/blog"}],"author":[{"embeddable":true,"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/comments?post=3437"}],"version-history":[{"count":1,"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/blog\/3437\/revisions"}],"predecessor-version":[{"id":3441,"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/blog\/3437\/revisions\/3441"}],"wp:attachment":[{"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/media?parent=3437"}],"wp:term":[{"taxonomy":"blogs-category","embeddable":true,"href":"https:\/\/lotusarise.com\/qna\/wp-json\/wp\/v2\/blogs-category?post=3437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}